AIOU Ideological Foundations of Pakistan 537-2 Solved Assignment Autumn 2022

Course: Ideological Foundations of Pakistan (537)

Level: M.Sc                                               Semester: Autumn, 2022


Q.1      Account for the Mopla Revolt in 1921. Also describe the Hindu-Muslim Riots that followed the uprising of Moplas. Discuss in detail.        

The Congress and Khilafat movement was organized in massive proportion in the Malabar district of Kerala. The majority of population of most of the Talukas of that district were Mopla Muslims. They were mostly poor peasants or Jenmis (Bonded labour) while the landlords were mostly Hindus. Before 1921, the British rulers had almost always turned the anger of Mopla peasants into communal lines and defeated them. This time Mahatma Gandhi and Maulana Saukat Ali jointly toured Kerala and propagated for Swaraj and Khilafat. The response was tremendous and Khilafat committees were formed almost everywhere.


In August, 1921, the police issued rule 144 in the two Talukas of Ernad and Valluvamad, because these two were strongholds of the Moplas. The police also tried to arrest on 20th August 1921, the Secretary of the Ernad Khilafat Committee. The Moplas resisted this arrest with swords and spears. Led by the Police Superintendent of Ernad, a huge police party forcibly entered the Tirurangadi Masjid. At once, the protest movement spread like wild fire and took the character of a mass rebellion. 



Q.2      What were the factors which led to the British Government to appoint Simon Commission? Also describe how the commission was received by the Indian People. Discuss.       

The Indian Statutory Commission also known as Simon Commission, was a group of seven Members of Parliament under the chairmanship of Sir John Simon. The commission arrived in India in 1928  to study constitutional reform in Britain’s largest and most important possession. One of its members was the future leader of the Labour Party Clement Attlee, who became committed to self-government for India.

At the time of introducing of Montagu–Chelmsford Reforms in 1919, the British Government declared that a commission would be sent to India after ten years to examine the effects and operations of the constitutional reforms and to suggest more reforms for India.

In November 1927, the British government appointed the Simon Commission two years ahead of schedule to report on India’s constitutional progress for introducing constitutional reforms, as promised. The Commission was strongly opposed by many Indians. It was opposed by Nehru, Gandhi, Jinnah, the Muslim




Q.3      Appraise the efforts Quaid-i-Azam made to make the British parliamentary system of Government responsive to the Muslim needs and interests. Discuss.     

The period of 1941-1947 is very important in the political career of Quaid-i-Azam regarding establishment of Pakistan. The Pakistan Resolution of 23rd March 1940 defined the goal of Pakistan. On the face of Congress opposition to the Pakistan scheme, Quaid-i-Azam stood firm like a rock. In an article published in the Times and Tide of London, Quaid-i-Azam reiterated that Hindus and Muslims are two different nations and insisted on the two nations sharing the governance of their common motherland.1

The Second World War had a significant effect on the events leading to creation of Pakistan. The British Government was eager to attain the cooperation of leading parties of India including All India Muslim League. Quaid-i-Azam elaborated Lord Linlithgow on the League Working Committee’s stance that as a pre-condition of League’s full cooperation and support to the war effort, the British Government should give assurance that no policy declaration would be made or any constitution framed without the approval or consent of the Indian Muslims.



Q.4 What were the factors responsible to bring abut a change in Mohammad Ali Jinnah form ambassador of Hindu-Muslim unity to the “Champion of Muslim Rights”?  

Jinnah as a staunch supporter of Hindu Muslim and Indian unity started his political career with Indian National Congress in 1906. To bring closer all the Indian communities he even “bitterly opposed the introduction of separate electorate in the district boards and municipalities”1 at the Congress session of 1910.

Jinnah started his parliamentary career in 1910 and on January 4, elected as member of Imperial Legislative Council from Bombay. On the insistence of Sayyid Wazir Hasan and Mohamed Ali, ”Jinnah became a member of the League on October 10, 1913”2 Jinnah was instrumental in persuading the All India Muslim League to amend its constitution by adding a suitable self government under British Crown. In October 1917, he joined the Home Rule League founded by Annie Besant to further the cause of attainment of self rule for India. On the internment of Annie Besant, he became President of the Home Rule League of Bombay on 17th June 1918. He used his position to organize public meetings throughout the Bombay Presidency, mobilized propaganda and publicity campaigns.



Q.5      Explain the two nation theory form the view point of both communities i.e. Muslims and the Hindus.

The two-nation theory is an ideology of religious nationalism that influenced the decolonisation of the British Raj in South Asia. According to this ideology, Indian Muslims and Indian Hindus are two separate nations, with their own customs, religion, and traditions; consequently, both socially and morally, Muslims should have a separate homeland within the decolonised British Indian Empire.

Syed Ahmad Khan, the pioneer of Muslim nationalism in South Asia is widely credited as the father of the Two-Nation Theory. The theory that religion is the determining factor in defining the nationality of Indian Muslims was promoted by Muhammad Ali Jinnah and became the basis of Pakistan Movement. The Two-Nation theory argued for a different state for the Muslims of the British Indian Empire as Muslims would not be able to succeed politically in a Hindu-majority India; this interpretation nevertheless promised a democratic state where Muslims and non-Muslims would be treated equally. 



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